The Mursi are seminomadic pastoralist located on the eastern side of the Omo River near the Mago National Park in South Ethiopia. Sadly, the Mursi have a bad reputation among travelers and tourists. On the one hand for many visitors the Mursi tribe is one of the main attractions in Southern Ethiopia, especially the women with the huge lip plates. But often tourists are disappointed when they meet the Mursi people on a typical day trip because of their sometimes aggressive behavior. I experienced it myself being part of a group on a day trip to the Mursi in 2008. At that time I was wondering, if it would be possible to stay a couple of weeks in a remote Mursi village to witness the authentic and real life of the Mursi tribe. Over the last 2 years I spent 6 weeks in Suri villages and more than 3 weeks in remote Mursi villages, and I confidently can say: The Mursi as well as their related Suri neighbors are not only fascinating, they are also absolutely likeable, friendly and open-hearted.
There is a lot to learn about the Mursi, starting with the language, which is fortunately almost identical to the language of the Suri tribe on the western side of the Omo River. They are eager to teach the Mursi language to their visitors, but they are also happy to learn a few words English. On the website Mursi Online even a dictionary exists in Mursi-Amharic-English which is quite helpful for the communication. The dictionary was published by David Turton, Moges Yigezu and Olisarali Olibui in cooperation with the Culture and Art Society of Ethiopia in 2008.
The Akha people of Laos are an indigenous hill tribe who live mainly in the mountains of the province Phongsaly. The ethnical group of the Akha people originally settled in the Kuaichao and Yunan province of China, from there they moved also to Myanmar, Thailand, Vietnam and Laos. The population of the Akha in southwest China, eastern Myanmar, western Laos, northwestern Vietnam and northern Thailand is estimated about roughly 400,000 people. In all these countries the Akha people are an ethnic minority.
The best way to visit the Akha hill tribe people of Laos is doing a several days trek to the villages in the mountains. One possibility is to start the trek in Phongsaly. A guide is mandatory for the trek, because the Akha people don't speak English, and the accommodation or the food could be a huge problem without guide. Guided tours are offered in Phongsaly from the tourist office or a small local tour operator. There are not many tourists in Phongsaly, but it isn't a problem to find a guide, or if needed, other foreigners to join the guided trek.
The other possibility is to go by bus to Boun Tai and start a 3- or 4-days trek from there to Akha Loma, Akha Mouchi (Mochi) and Akha Eupa (Eurpa) people. Boun Tai is a small town on the way from Oudomxay to Phongsaly. The trek from Boun Tai is lesser known than the treks around Phongsaly and it starts by a songthaew to reach the first Akha Mouchi village. From there a hiking trail, sometimes pretty steep, leads from village to village and ends at the main road, where it is possible to catch a bus either back to Phongsaly or to Oudomxay.
For a boy in Myanmar it is customary to enter a monastery between the age 10 and 20 as a Buddhist novice for at least one week. Sometimes the boys are even younger, and in rare cases they are only 5 or 6 years old. For Burmese people, the novice hood initiation is a very important ceremony and a big event as a family. The novitiation ceremony is called "Shinbyu" in Burmese language. Shinbyu ceremonies are held throughout the whole country, in villages as well as in big cities. Often families send their sons at the same time to the monastery and celebrate the Shinbyu ceremony together. Celebrating together saves costs, because the event with music and traditional dresses is expensive. But it is also a wonderful opportunity for the families to organize a procession through the village as a kind of village festival.
Money doesn't matter for a Buddhist monastery, so they take every boy, regardless of the wealth of the parents. Poor boys or orphans are also welcome to join the monastery for one week. But there is a difference. Although the Shinbyu is without doubt a religious Buddhist ceremony, it is not organized from the monasteries. Of course the monks support the Shinbyu, and they open the monasteries for the families to come and pray. But the ceremony itself is more a secular event, with loud music, a procession on horses through the village, a lot of food, many flowers, wonderful clothes and a big colorful ceremony tent, where the celebration, the dinner and many speeches take place. Sometimes rich families or families who are not blessed with a male child support poor families who cannot afford the ceremony. The boys of the supported families and also orphans are invited to join the ceremony as well.