The Mursi are seminomadic pastoralist located on the eastern side of the Omo River near the Mago National Park in South Ethiopia. Sadly, the Mursi have a bad reputation among travelers and tourists. On the one hand for many visitors the Mursi tribe is one of the main attractions in Southern Ethiopia, especially the women with the huge lip plates. But often tourists are disappointed when they meet the Mursi people on a typical day trip because of their sometimes aggressive behavior. I experienced it myself being part of a group on a day trip to the Mursi in 2008. At that time I was wondering, if it would be possible to stay a couple of weeks in a remote Mursi village to witness the authentic and real life of the Mursi tribe. Over the last 2 years I spent 6 weeks in Suri villages and more than 3 weeks in remote Mursi villages, and I confidently can say: The Mursi as well as their related Suri neighbors are not only fascinating, they are also absolutely likeable, friendly and open-hearted.
There is a lot to learn about the Mursi, starting with the language, which is fortunately almost identical to the language of the Suri tribe on the western side of the Omo River. They are eager to teach the Mursi language to their visitors, but they are also happy to learn a few words English. On the website Mursi Online even a dictionary exists in Mursi-Amharic-English which is quite helpful for the communication. The dictionary was published by David Turton, Moges Yigezu and Olisarali Olibui in cooperation with the Culture and Art Society of Ethiopia in 2008.
There are serious changes in the south-western part of Ethiopia, which hosts some of Africa's most fascinating and colorful ethnic groups. Things are changing very fast and not everything is for the better for the people there, like for example the Suri people around Kibish, Tulgit and Koka. The Ethiopian Agriculture and Rural Development State Minister Aberra Deressa once claimed: " ... at the end of the day we [do] not really appreciate pastoralists remaining in the forest like this ... pastoralism is not sustainable ... we must bring commercial farming, mechanized agriculture, to create job opportunities to change the environment." In 2011 the Ethiopian government started a 5 years development plan for the region around the Omo River. It covers among others state-run sugar plantations and factories in South Omo, the Gibe III dam, a resettlement program and the Malaysian plantation in Koka.
In October 2012 I visited the Koka plantation which is operated by the Malaysian company Lim Siow Jin Estate. The plantation was founded almost 2 years ago. Right now around 140 people are working on the farm, among them also a few Suri people. The manager of the plantation explained me the master plan of the 55-year leasing contract between the Malaysian owner and the Ethiopian government, which is quite impressive. The plantation has a size of about 31.000 ha, which is half the size of Singapore. The plantation grows palm oil, sesame and rubber trees. For 2013 an airport is planned, and in the near future a number of factories. The plantation is far away from the harbor (Djibouti), so transportation will be a problem. Since the target of the plantation is the world market, the plantation is planning to process the raw material in new factories directly on the farm, and the transport will be managed by airplane. At the end of the leasing time over 40.000 people should work on the plantation and in the nearby factories.
I just returned from a one month magnificent trip to the Suri tribe in the South Western part of Ethiopia. To reach Kibish it is still a 3 days drive from Addis over Jimma, Bonga and Mizan. There are two roads from Mizan to Kibish: the old road via Bebeka Coffee Plantation and Dima, or the new Waji-Maji road via Tum and Koka. From time to time the roads are blocked because of rain, so you should better ask in advance which road is open. Drivers usually prefer the new road, although the new road is a detour and the old road is well maintained and the scenery is by far more beautiful. But there are security issues between Dizi and Suri people around Dima and sometimes government cars are attacked, but for tourists it should be safe. Beginning of October only the old road was passable so we had no choice.
The countryside in October after the raining season is lush and green, and more diversified than the more commonly travelled South Omo. In four weeks I only met a handful of tourists. The area around Kibish, Tulgit and Koka is still quite untouched, and there are plenty of opportunities to see and experience the traditional life of the Suri tribe.
The Suri people love to sing and dance. First day on the trip we had car trouble, the leaf spring was broken, so we spent the afternoon in Tulgit where a Suri mechanic repaired the spring. Luckily there was a big dance in Tulgit this afternoon. But suddenly a fight between young men started during the dance, and from one moment to another I was in the middle of a pretty violent stick fight. The stick fights are called Donga, and the government banned the Donga for Suri people. But a Donga is still a very important tradition for young Suri men, so the Suri keep on fighting secretly. October is Donga season, so almost every day there is a Donga somewhere around Kibish, Tulgit or Koka. And obviously the young men on the dance still had to settle an outstanding score of the last Donga. Lucky for me to get at least an impression of a real stick fight, since I'm not allowed to join and watch a Donga as a tourist.
When you are travelling off the beaten track there is no guarantee to only see the wonderful things of the world. In fact, sometimes you also have to face very sad situations like for example begging children. You shouldn't give them anything, because they supposed to go to school, but they learned that is simpler asking tourists for sweets or money instead of walking a long distance to school and study. Sometimes it breaks your heart, but that is also part of travelling, especially in Africa.
Recently I watched a German documentary (still unreleased) with the title 'Süßes Gift' (which means translated 'sweet poison'). And I read the book 'The Trouble with Africa' from Robert Calderisi. Both publications, the documentary and the book, describe the problems with foreign aid, food aid and the huge difficulties the continent of Africa still has to deal with. Like the 'forbidden gift' to the begging children, a lot of people are questioning the foreign aid and the food aid. Among others it has been argued, that as long as the people in Africa are used to getting free food aid, why should they use their own strength and help themselves? Well, maybe the connection between begging and ditching school in case of children is quite obvious, but is foreign aid really a 'sweet poison' and are all the Africans lethargic? The whole field of foreign aid is undeniable far more complicate. But as a matter of fact, foreign aid is a global business.
Historically the idea of the foreign aid started after World War II. Institutions like the World Bank and the IMF were founded in 1944. The Marshall Plan (1947) was a major program to rebuild the war-battered European economies. In the 1960s the foreign aid flourished when most of the African Countries became independent. A basic idea was to give money to undeveloped countries that they supply raw material and manufacture light products like textiles and shoes. Right from the beginning the foreign aid was a business and the donor countries expected to benefit from the process as well: Foreign aid is given as a loan and, if the development is successful, the rich countries eventually find new ready markets for their products. Since the 1960s the foreign aid was increased steadily. In 2009 roughly $35 billion of international foreign aid from the ODA countries went to sub-Saharan Africa each year.