Muay Lao: the Kick Boxing Scene in Vientiane, Laos

Ask a European about Asian kick boxing, he for sure will answer: "yes, Thai boxing!". Ask Thai people about kick boxing, you most likely get the answer: "Of course, it's Muay Thai, we invented it, and we are the best!". But Laos’s people will probably explain, that "Muay is a Southeast Asian traditional martial arts with its roots in Cambodia, the Thai people call it Muay Thai, and here in Laos the name is Muay Lao." 

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In Southeast Asian sport events the term "Muay" often acts as an umbrella for all traditional kick boxing styles mainly from the Indochinese countries like Thailand, Myanmar, Laos, Cambodia and Vietnam. The word "Muay" comes from the Sanskrit term mavya and means "boxing". Unarmed martial arts have always been a constant part of Southeast Asia since ancient times. Evidence shows that a style similar to kick boxing was practiced by the Khmers in the Angkor era. Since the kingdom of Angkor at that time dominated and controlled most parts of Indochina, it is highly probable that Muay started with the early Khmer people. In this context the often used label for Muay Laos as "the little brother of Thai Kickboxing" seems to be wrong, but there are also historians who claim that Muay Lao originated in Northern Thailand.

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The nomadic people in Changtang, Ladakh

The region of Changtang is a high altitude plateau (average elevation 4500 meters) mainly located in western and northern Tibet, but a small part of Changtang crosses also the border into Ladakh. Changtang in Ladakh is the home of the Changpa nomads, a semi-nomadic Tibetan ethnic group. The Changpa speak a dialect of Tibetan and practice Tibetan Buddhism. There are also more than 7000 Tibetan refugees residing in the region whose settlements are scattered across the plateau.

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The vast majority of Changtang is uninhabited and inhospitable for farming. The nomads are pastoralists and raising mainly yaks and goats. Pashmina goats grow a thick, warm fleece and they are able to survive the harsh winter in the region, where the temperatures plunge to as low as -35 °C. These goats provide the wool for Kashmir's famous Pashmina shawls. The nomads sell the Pashmina wool to buy rice and grain.

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Faces of Myanmar in Black & White

Myanmar, formerly Burma, is recognized by the world as the Golden Land. Many pagodas in Myanmar are covered with gold leaf. According to a legendary tale, over 4 million pagodas were built in Bagan (which is certainly not true, because archaeologists today can find only the traces of over 5000 pagodas). But it's not the pagodas which makes Mynamar unique, it's the wonderful and amazing people. Take a look at the Black & White portraits and enjoy the wonderful faces of Myanmar.

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Monks and novices in Myanmar - the Buddhism way of life

Myanmar is one of the most devout Buddhist countries in the world. About 89% of the people in Myanmar are Buddhist. People in Myanmar practice the Theravada Buddhism, which is more austere and ascetic, but also harder to practice than the Mahayana Buddhism, the other main branch of the Buddhism. Theravada Buddhism is also followed in Cambodia, Sri Lanka, Laos and Thailand. No one really knows, but experts estimates that in Myanmar live about half a million monks. It's customary for a male in Myanmar to enter a monastery twice in his life. Once as a samanera, a novice monk, between the age of 10 and 20, and again as a hpongyi, a fully ordained monk, sometime at the age of 20. Some might remain a monk for just a few days, while others stay for life.

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Monks hold the highest status in the society of Myanmar. The overwhelming majority of the monks and novives in Myanmar wear maroon-colored robes. Monks receive two meals per day, breakfast and lunch and they are not allowed to eat after 12:00 noon. Early in the morning the monks and novices go out carrying a bowl to get offerings like rice, curry or other food. Usually a monk has his own family where he goes every day. It is not begging, since the family invited the monk to come to their house. It is a ritual that expresses a profound bond between the monks and the ordinary Buddhist and gives the locals the chance of doing the deed of dhana and to acquire merit.

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